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The Influence of Korean History on Original Koryo and Koryo Poomsae

Since the technical focus of this book centers on Original Koryo and Koryo poomsae, it is clearly worth recognizing the historical record from which the primary philosophical characteristics of these contemporary poomsae are drawn. Subsequently, let us continue our literary journey through Asian history by paying a visit to Koryo, the ancient land from which these poomsae share a common name.

The poetic interpretation of Koryo (918–1392), a shortened version of Koguryo, translates as “land of high mountains and sparkling streams.” This colorful description assumes majestic proportions when one ventures across the rugged terrain of present day Korea, the national name derived from the word Koryo. The dynastic succession, established by General Wang Kon in AD 918, gave birth to a country that endured for 475 years following the United Silla era and the triumphs of the hwarang. Considered at its pinnacle to be one of the most advanced civilizations on earth, this period in Korean history represents a time of growth and reorganization for the emerging nation-state. Wang Kon, adept in the native martial art of subak descended from a dominant clan of seafarers located in Seongdo, the site of present-day Kaesong. It was here partially based on geomancy that he chose to build his capital, once assuming kingship. A devout Buddhist later known as King T’aejo, Wang Kon ruled with compassion and demonstrated remarkable mercy over vanquished adversaries. Elevated by the conviction that he shared a direct link to the kings of Koguryo, he legitimized the throne by marrying a Silla princess. His deep-seated ideological views reflected a belief that Koryo’s long term well-being was based on the mercy of Buddha.