Читать книгу Sunny Memories of Foreign Lands (Vol.1&2). Letters & Travel Sketches from Europe онлайн

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Professor Stowe then said, "On behalf of Mrs. Stowe I will read from her pen the response to your generous offering: 'It is impossible for me to express the feelings of my heart at the kind and generous manner in which I have been received upon English shores. Just when I had begun to realize that a whole wide ocean lay between me and all that is dearest to me, I found most unexpectedly a home and friends waiting to receive me here. I have had not an hour in which to know the heart of a stranger. I have been made to feel at home since the first moment of landing, and wherever I have looked I have seen only the faces of friends. It is with deep feeling that I have found myself on ground that has been consecrated and made holy by the prayers and efforts of those who first commenced the struggle for that sacred cause which has proved so successful in England, and which I have a solemn assurance will yet be successful in my own country. It is a touching thought that here so many have given all that they have, and are, in behalf of oppressed humanity. It is touching to remember that one of the noblest men which England has ever produced now lies stricken under the heavy hand of disease, through a last labor of love in this cause. May God grant us all to feel that nothing is too dear or precious to be given in a work for which such men have lived, and labored, and suffered. No great good is ever wrought out for the human race without the suffering of great hearts. They who would serve their fellow-men are ever reminded that the Captain of their salvation was made perfect through suffering. I gratefully accept the offering confided to my care, and trust it may be so employed that the blessing of many "who are ready to perish" will return upon your heads. Let me ask those—those fathers and mothers in Israel—who have lived and prayed many years for this cause, that as they prayed for their own country in the hour of her struggle, so they will pray now for ours. Love and prayer can hurt no one, can offend no one, and prayer is a real power. If the hearts of all the real Christians of England are poured out in prayer, it will be felt through the heart of the whole American church. Let us all look upward, from our own feebleness and darkness, to Him of whom it is said, "He shall not fail nor be discouraged till he have set judgment in the earth." To him, the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.'—These are the words, my friends, which Mrs. Stowe has written, and I cannot forbear to add a few words of my own. It was our intention, as the invitation to visit Great Britain came from Glasgow, to make our first landing there. But it was ordered by Providence that we should land here; and surely there is no place in the kingdom where a landing could be more appropriate, and where the reception could have been more cordial. [Hear, hear!] It was wholly unexpected by us, I can assure you. We know that there were friendly hearts here, for we had received abundant testimonials to that effect from letters which had come to us across the Atlantic—letters wholly unexpected, and which filled our souls with surprise; but we had no thought that there was such a feeling throughout England, and we scarcely know how to conduct ourselves under it, for we are not accustomed to this kind of receptions. In our own country, unhappily, we are very much divided, and the preponderance of feeling expressed is in the other direction, entirely in opposition, and not in favor. [Hear, hear!] We knew that this city had been the scene of some of the greatest, most disinterested, and most powerful efforts in behalf of emancipation. The name of Clarkson was indissolubly associated with this place, for here he came to make his investigations, and here he was in danger of his life, and here he was protected by friends who stood by him through the whole struggle. The names of Cropper, and of Stephen, and of many others in this city, were very familiar to us—[Hear, hear!]—and it was in connection with this city that we received what to our feelings was a most effective testimonial, an unexpected letter from Lord Denman, whom we have always venerated. When I was in England in 1836, there were no two persons whom I more desired to see than the Duke of Wellington and Lord Denman; and soon I sought admission to the House of Lords, where I had the pleasure both of seeing and hearing England's great captain; and I found my way to the Court of Queen's Bench, where I had the pleasure of seeing and hearing England's great judge. But how unexpected was all this to us! When that book was written, in sorrow, and in sadness, and obscurity, and with the heart almost broken in the view of the sufferings which it described, and the still greater sufferings which it dared not describe, there was no expectation of any thing but the prayers of the sufferers and the blessing of God, who has said that the seed which is buried in the earth shall spring up in his own good time; and though it may be long buried, it will still at length come forth and bear fruit. We never could believe that slavery in our land would be a perpetual curse; but we felt, and felt deeply, that there must be a terrible struggle before we could be delivered from it, and that there must be suffering and martyrdom in this cause, as in every other great cause; for a struggle of eighteen years had taught us its strength. And, under God, we rely very much on the Christian public of Great Britain; for every expression of feeling from the wise and good of this land, with whatever petulance it may be met by some, goes to the heart of the American people. [Hear, hear!] You must not judge of the American people by the expressions which have come across the Atlantic in reference to the subject. Nine tenths of the American people, I think, are, in opinion at least, with you on this great subject; [Hear, hear!] but there is a tremendous pressure brought to bear upon all who are in favor of emancipation. The whole political power, the whole money power, almost the whole ecclesiastical power is wielded in defence of slavery, protecting it from all aggression; and it is as much as a man's reputation is worth to utter a syllable boldly and openly on the other side. Let me say to the ladies who have been active in getting up the address on the subject of slavery, that you have been doing a great and glorious work, and a work most appropriate for you to do; for in slavery it is woman that suffers most intensely, and the suffering woman has a claim upon the sympathy of her sisters in other lands. This address will produce a powerful impression throughout the country. There are ladies already of the highest character in the nation pondering how they shall make a suitable response, and what they shall do in reference to it that will be acceptable to the ladies of the United Kingdom, or will be profitable to the slave; and in due season you will see that the hearts of American women are alive to this matter, as well as the hearts of the women of this country. [Hear, hear!] Such was the mighty influence brought to bear upon every thing that threatened slavery, that had it not been for the decided expression on this side of the Atlantic in reference to the work which has exerted, under God, so much influence, there is every reason to fear that it would have been crushed and put under foot, as many other efforts for the overthrow of slavery have been in the United States. But it is impossible; the unanimous voice of Christendom prohibits it; and it shows that God has a work to accomplish, and that he has just commenced it. There are social evils in England. Undoubtedly there are; but the difference between the social evils in England and this great evil of slavery in the United States is just here: In England, the power of the government and the power of Christian sympathy are exerted for the removal of those evils. Look at the committees of inquiry in Parliament, look at the amount of information collected with regard to the suffering poor in their reports, and see how ready the government of Great Britain is to enter into those inquiries, and to remove those evils. Look at the benevolent institutions of the United Kingdom, and see how active all these are in administering relief; and then see the condition of slavery in the United States, where the whole power of the government is used in the contrary direction, where every influence is brought to bear to prevent any mitigation of the evil, and where every voice that is lifted to plead for a mitigation is drowned in vituperation and abuse from those who are determined that the evil shall not be mitigated. This is the difference: England repents and reforms. America refuses to repent and reform. It is said, 'Let each country take care of itself, and let the ladies of England attend to their own business.' Now I have always found that those who labor at home are those who labor abroad; [Hear, hear!] and those who say, 'Let us do the work at home,' are those who do no work of good either at home or abroad. [Hear, hear!] It was just so when the great missionary effort came up in the United States. They said, 'We have a great territory here. Let us send missionaries to our own territories. Why should we send missionaries across the ocean?' But those who sent missionaries across the ocean were those who sent missionaries in the United States; and those who did not send missionaries across the ocean were those who sent missionaries nowhere. [Hear, hear!] They who say, 'Charity begins at home,' are generally those who have no charity; and when I see a lady whose name is signed to this address, I am sure to find a lady who is exercising her benevolence at home. Let me thank you for all the interest you have manifested and for all the kindness which we have received at your hands, which we shall ever remember, both with gratitude to you and to God our Father."