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Several present spoke of the part which England originally had in planting slavery in America, as placing English Christians under a solemn responsibility to bring every possible moral influence to bear for its extinction. Nevertheless, they seem to be the farthest possible from an unkind or denunciatory spirit, even towards those most deeply implicated. The remarks made by Dr. McNiel to me were a fair sample of the spirit and attitude of all present.

"I have been trying, Mrs. S.," he said, "to bring my mind into the attitude of those Christians at the south who defend the institution of slavery. There are real Christians there who do this—are there not?"

I replied, that undoubtedly there were some most amiable and Christian people who defend slavery on principle, just as there had been some to defend every form of despotism.

"Do give me some idea of the views they take; it is something to me so inconceivable. I am utterly at a loss how it can be made in any way plausible."

I then stated that the most plausible view, and that which seemed to have the most force with good men, was one which represented the institution of slavery as a sort of wardship or guardian relation, by which an inferior race were brought under the watch and care of a superior race to be instructed in Christianity.

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