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Ford’s ambitions were grand. Having already worked to promote white domination of Hawai‘i, his more global activities seemed to reflect his belief that whites had global obligations. Like Albert P. Taylor, who directed the Hawaii Promotion Committee and sought to create a Pacific American Union to ensure the “maintenance of American supremacy in the Pacific,” Ford viewed his responsibilities in global terms.112 His was, he assumed, an inherently benevolent vision. “I have learned that where race prejudice has been overcome, race preference remains, and it will never be otherwise, and should not be,” Ford reminisced in his later years. “Race preference will not preclude interracial friendship, interracial understanding. I have found everywhere in Asia that the Nordic is always a powerful, dynamic machine, ever leading, ever envied, ever misunderstood, ever unwelcome, but always bringing to the static Asiatic better things and better government than he has ever known. The Nordic has, in my Nordic opinion, a tremendous mission of leadership to fulfill, an obligation to the entire world, which he cannot escape.”113 Ford, as one such Nordic specimen, did not seek to escape his racial obligations.

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