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It is of no use to talk merely about objects of consciousness, whether they are thought sensations or wax candles. An object must have a subject, and subject-object is a pair of complementaries (not opposites), like all others, which are two halves of one whole, and are a function each of the other. When we hold to the core, the opposite sides are the same if they are seen from the center of the moving circle. I do not experience; I am experience. I am not the subject of an experience; I am that experience. I am awareness. Nothing else can be I or can exist.

Thus we do not sweat because it is hot; the sweating is the heat. It is just as true to say that the sun is light because of the sun. This peculiar Chinese viewpoint is unfamiliar because it is our settled convention to think that heat comes first and then, by causality, the body sweats. To put it the other way round is startling, like saying “cheese and bread” instead of “bread and cheese.” This shocking and seemingly illogical reversal of common sense may perhaps be clarified by the following illustration of “the moon in the water.”

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