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“I get phone calls, letters telling me hit back when American wrestlers hit me,” he told the United Press during an interview in San Francisco in 1952. “Finally, when [they] hit dirty, I hit dirty, too.”

In the U.S., that was easy enough to understand because for years this had been wrestling at its core. The Gold Dust Trio played off stereotypes—religious, ethnic, or nationalist—and casting the likes of Rikidōzan as a villain was simply how it worked. But in Japan? He couldn’t accept such humiliation from gaijin. Surrender instead of victory meant reminding people of the Empire’s failure. Of the Americans’ bombs. The sun hadn’t set on the Japanese, Rikidōzan intended to say through his karate chops; that’s how he wanted to make people feel when he wrestled.

Pro wrestling and television produced prideful and harrowing moments for the Japanese. In the fall of 1955, a couple years after Rikidōzan captured the public’s imagination, an eleven-year-old schoolboy was reportedly killed when a fellow student landed a dropkick while imitating the American style of wrestling. Networks, which were saturated with wrestling at the time, created public service announcements essentially telling kids to cool it.

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